Una giornata con Durer


Un altro rinascimento Durer ai musei di strada nuova

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Uno degli artisti più interessanti tra quegli del rinascimento per la sua modernità é Alberth Durer al quale palazzo Bianco di Genova nella prestigiosa via Garibaldi quando Genova era uno dei piú ricci stati della terra la Strada nuova possiamo vedere molti dei suoi capolavori che sono fatti con la tecnica che é definita del butolino. Si tratat di un 'incisione dove un pittore che era tardo gotico che però con il nuovo mezzo della stampa gioca su un concetto di realismo e rinascimento. Ameto di non essere nessuno per quello che riguarda la storia dell'arte ma quello che vedo mi porta ad alcune conclusioni. Come noto a chi legger quest'articolo Durer nacque a Norimberga e lavorò sopratutto con l'incisione . La forma d'arte era una novità ed essendo discendente da orefici ungheresi aveva già un gusto per il particolare un qualcosa che si vede molto bene nella ricerca quasi ossessiva dei dettagli. É un 'arte che parla sia alla contemporaneo ma diviene senza tempo per l'uso dell' asserzione che é tipico in molti latri artisti. L'incontro con la cultura italiana e questo si manifesta in un certo tipo di temi sopratutto religiosi che Durer decide di presentare con un gioco di chiaro scuri che diviene fondamentale per parecchie generazioni di pittori. Durer non é l'unico che si affida a questo ma sicuramente tra tutti quello che s'applica di più come dimostrano giá le sue prime due opere che sono la madonna con La libellula che peró ricorda molti quadri teutonici e poi la madonna con la scimmia che é più moderna. Queste sono le prime insieme al ritirato di Giorgione che vengono presentate dall'ottimo allestimento della docente Pietra Casatagniacci mostra tutte le varie sfaccettature di questo artista che studia in Italia ma porta la contemporaneità italiana nel proprio contesto culturale in quello delle città tedesche. La maggior parte di quello che produce sono opere a carattere religioso e la serie più impressionate ancora di più delle madonna tra le quali ricordiamo la ricchissima serie della Madonna tra le quali spicca quella del muro che ricorda sia le opere di Giorgio ma in mura simili coome quella genovese ci sono le storie della passione di risto. La natività riduce la scena sacra sullo sfondo aumentando questo a discapito della scena sacra stessa che diviene molto più piccolo riseptto al resto che é un passaggio con una composizione che ricorda sia la citta misto tra Genova e Praga in una composizioni che gioca sui punt di vsta. Lo stesso e con le scene della passione che iniziano con la meditazione sugli ulivi dove pietro dorme armato di un corta spada tozza e corta era nell'episodio del taglio dell'orecchio per la presentazione a Kcaifa circondato da figure in armatura corretta che sono simili a orchi nel signore degli anelli pe rpoi proseguire nella mitologia che intende in due maniere i meravigliso ratto di preosprina per poi andare in uno scultoreo ma vero San Sebastiano che non é l'efbo della tradizione latina o mediterranee ma un uomo forte anche leggermente corpulento simile a molti dei lanzi che sono prestati come il portabandiera il San Giorgio in armatura teutonica o alla fin quello che per me é il capolavoro la dama con il Lanzichenecco che perO sarebbe più corretto chiamare la dama con lo svizzero da tipo di armi l'alabarda e la spada quasi con un elsa vichinga fino alla melanconia che é forse l' inscrizione più macabra e famosa e il figlio prodico. Bellissimo il ritratto di Alberto di Brandeburgo e quello di Filippo Mlantore. Una delle migliori mostre che ho visto in vita mia

Robert Fogelberg Rota

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An evening with etruscan

Shadows of the Etruscan

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Now we will start with our conference at the medeterane museum museum martina Cognati from brera academy this is a collaboration with the fondazione lerici That will be the influence of the Etruscan in 20 th century art. Sweden is relaly interst in the etrsacn we will sahere some of the discovery is the first one for the fascinating fell. There are more people that work with archeology. We will start our journey the impact of thema and their fascination has been deep profound and write apart for the Artiro martin that said it many Italian sculture identify themselves with the Etruscan as an antien alte18th and early the German source eduard Gerard in 1829 the George Dennis The cities and cemeteries of Etruria even dega read it in orginal langaue thye talk about a eutruscomai manu person chose to see the Etruscan city because of denis. The campanari sold the Etruscan coalction all this become really influent. It was an English ppoet Edward syore publish in Rome a magazine for a couple of years. In 1918 the magazine ATys was totally devoted after the exhibition of the Apollos of velios s as a archaeologist they exipitet this huge discovery. This was something huge. Erico prampolini and futurist made art nouvea image of a Turaa rhe Etruscan world It belong to one of the  two world the Etruscan that everyone felt free to revent the mystery become a powerfull form Florence , genoa Orvieto become early medieval and after the reinasisance that presented the very Italian identity. Some despair Etruscan for their archaism it is contrapose to the classicism. The idea was who should have their art. Lawrence contrapose the old Italy of the etriuscan aginst the idea of the new rome. Etruscan antifascist and Roman were the old model of Mussolini and his gangs. Quirino Giglioli descover the Apollo of velio. The exhibition was loved and hated because of the anticlassical power and sttngt against petry . we have most tombs. Edgard Degas was really influence about the Etruscan the sarcofago of the sposi bought by napoleon III degas signed the drawing Degas prefer the archaism to the classicism a vase done by degas a portair of the 5th AC that is in the louvre it is a piece that he copy. Another artist is andré Derain one of the founder of the fauve he was Parisian but discover the Etruscan in the British museum. They wee by derain regards as the African. Eyruscan become part of the escape from classicisms. Many terracotta head derain worked in thetre in 1893 they present a pagan rite in a squeere with the Etruscan time. He collect them 1912 he took inspiration wasn’t only coppy. Carlo carrá founded of the Novecento movement is a primitive face. He used Etruscan sorcies the daughter of lot the dogs the step is similar to the Etruscan dogs. Arturo martini took the Etruscan movement first he visited villa Giulia 1920 and 1921 Giglioli let the artist inside the museum when the museum ws close he get a very personal approach martini was a difficult man that should had broke some pottery because he wanted to see the other. The Etruscan were not make art for the artisti but for ritual prophesy he said in Trevigina I’m the true Etruscan the use it in many tim it was the smile and the eyes a portrait of the daughter that are quoted the lion of monterose and the cimera of Arezzo. Martini wsa compels the pistoise marino marini worked with Martini in Monza and he used the Egyptian the estrscan and other he prepare the people. Flavio fregonzie a scholar that made and exhibition about Marino . he mutilate the sculpture in 1920 and 1960 and he mutilate the sculpture to age the idea that it comes out from the soil. Broken and reconfirmed fragment. The imaginary portrait become only a collection of fragment. Massimo campigli said I fall in love as I should have been with a woman. The gesture and other the jewels had a very Etruscan appearance the roman school see Scipione in 1929 it mend the return the anticalssic and national Italian. The only woman is Antonietta Raphael mother  a jews Russian married with an Italian she work with Epsein and the body is compels. Mirko’s a was from Udine basardella they went to study in Rome. He restore throw martini everything as to do with chimera. Medieval and Etruscan with a bit of maya and south American Tullio garbari thought that tro the Rieti the Tertian were decent of the Etruscan it was the very identity. Are the local German or Italian. It was an attempt of connect the catholic faith and the Italian. The sybyl and the temple and the cross. Gio’ Ponti had strong Etruscan petry in manifatura ginori used to visit museum for to see the Etruscan poetry it become the most famous pieces and funeral urn from Volterra he used etrusvcan source. After world war 2 things changes the point become what have the Etruscan to tell us. The interest become really big they become several documentary also by Emiliocechi made in 1947 the director that fall in love was Lucchino Visconti “vaghe stele dell’orsa maggiore” Claudia Cardinale was the really Etruscan woman it is a tragedy and a obsure beauty death and love. Cradinali is Sicilian but from Tunis. Masimo palotini made a big exibition of the Etruscan civilisation it was the discovery again. It was 1955 roberto Longhi hated it it become a discovery. Alberto Giacometti is a problem did he use the Etruscan yes or now. He spoke a lot about he come in 1921 to Italy and vist Florence he saw only the egypitina. And the new guines he never said about the Etruscan even if Rosalin Kraus said than in the surrealist period he took come idea from the Piacesa lever that is model the head are quite similar. Rainar hall said that he had this Giacometti that recreate in his own way. Perception and not relationship there is a ombra della sera. They are very similar. There are no prove about see Giacometti there he was a complete mature sculture. Henry Moore vist the museim in London this one come from Etruscan I raprest them in several drawing it is a copy about them. Pinot galizio one of the few painter the situation is with guy deboard  the Etruscan night he painted than the effect of a painting with atmosfering and maliconly leocillo Leonard that lovers inspired by it to feel attach for the Etruscan is broken like a antiene piece Roerto Sebastina matta the collaborate with Romero Borso a tombarolo that was a falsity he made the Arnald Pomodoro now in his 90 the Urbino cemetery in the marche made like a Etruscan charity  this project has been not realise. Mario schifano a pop Italian artist sons of a archaeology in 1985 for the opening of the Etruscan he was asked in a night to painted a Chimera. It was a big performance. Michelangelo Pistolettoat the farnesina the haranguer a late Etruscan almost roman painted in cold a calco and pointed it in front of a mirror. We are in front of it how long is the Etruscan influence. We can both say there are some movies some thriller movie the estrusacn kills again assasintaion of the cimity. Caps seriers fumetti if you go there you can buy gadget in etruisacn shape this comes after the 1980th mostly in Tuscany they feel they belong it is a different approach mostly are giving a cultivate answers to the sourse they said official the person was a Etruscan

Robert Fogelberg Rota

Italian design at the KTH

Italian design day

The Italian designer day has bene set upp two years ago this is around the world this is a Italian peculiarity this means a lot of the Italian yhe quality of life and the new format of living gabriela mastrili is a designer architect and university guy architture and modern super structure it will be the moderator to other mastrini has an honour in presenting Italy it goes some year ago Wasp is a company birth in 2012 the basic need of our human for people. To use it to help different peole. The name is a a joke it is an inspiration with WASP we prompted 12 matter and the base 5metetr tall for the opera in rome the design a small chair and it is important for us to explain how much it is print in one our. We have a really scale model. Daniel Salvatori it use the ready made of the head of the devil scan an pitted we see Massimo Moretti the bif 3 painter is not the best painter we restart from the bulding site the carne alfa trhe gtane bate and the Crane wasp it is an infinite area to divide the false the problem is the lick during the trasition and the process si compromising the data to the machinery we are direct conact to the machine in Italy twe use rise her epine we are creating and attracting to the local raw material they use gai and the inspiration is fro the antienn architure that is oral transmitted this gave the knowledge of small piece with this system we put all over the shape we try to have differed part of the isolation a timber sturicture is use to have the zero km the design is really super important it is only a question of design not of sure it is possible to usesome of our house new information they print the wood in Umeå a londo based guy designe the galaxia temle for the burning man they printet with local material and information is moved not the materia. The Hub of Barcelona the crete a set of different system to the wall works so good the valu is zero oint two the material of the expect life time on the building the water is mechanical a bif roof the cost compared to a normal it is 30 m squeer 900 euro the machine is 1.000 euro they print at the biggest cost is the man work we want to use random people it is typical now in Italy we will try to miss a gate the group call super studio that were just student from the university of Florence architture was something more they have been more influence Elisabeth is an other to represent portonova that was founded in a small town in the centre of Italy they came from the fifties and in the beginning of the 1970 that was Ettore sornas and now it is the same guy sosal want to show the polietor everything was u made Sossan was soaan by the way with a lot of things. We had a lot of projkt that were difficult to understand in that time and today It was a lot og member and people from the university some case of fortinute were re put in production voltronova was aplace to make after genoa and Milan show and lecture by Alian Ginsberg and the bet poetry this was use for something different they had fiberglass and noen light it was really super different they are now very valuated in Pistoia they show superarchittira and this was a material rave dream with consummate material a lot of this object are contain  to the idea of a life style the idea is to present a projct isn’t so easy to have it te sofo sofa is the big little masterpiece photo older and marmot block they were cheap than. They had a completely different approach that come from the Object they were letting you think about different worlds they try to give their contribution. They are present in the desert to invent a new world from screak they created Las Vegas a town different the object become the character of the story, making catalogue that they rapprsentsnt different approach they had simple approach without any different classification . they start the idea that archittet can propouse idea this crate a big shift from modernism. They try to invent a polarity they propose an other kind of designer. They are repette like founding a compagnion . they produced post card portain the city of Graz in a forum of an exhibition piece try to andreline and approach the centre is to be realise even like monument even if we don’t want it they had the idea of a movie the world is modernising itself to the Twin tower they producing the vision for the present and the new future. They were super controversial and they felt the necessity of a positive tale with a dark side Gianpiero Frasinel that was fan of Sci-Fi and fans of Urania a SCIFI magazine the 12 ideals city architectture is describe and a continues moment. A series of tale a critical Utopian ideal city people is following a machine the contravention time of the Vietnam it has to do with today. Ugo and Lucio La Piedra made this film every monument is against the death we have a fracture against rationality and death unfortunately they don’t have the Nuraghi geometry is between the amnd and the story the block is to be really perfect there is only one kind of square it is there were we live it was wrote before the 12 idea city that remain more faithful to that is is much more close to the architecture. 1971 they wrote this super precis book when they were invited in New York museum of modern art they had a big exhibition a blockbuster and an environment session with Mario belini a joe Colombo and produced a film with Gianni Comobo he wanted to do an environment and a film that was realy for this they were able to create and other kind of narrative they produced other king of super superfice we start to mash and put together different stance. There is some start. They started to produce mirror as soon as they produced they start to chair up for the five fundamental act they produced ad film for ceremony and they had education and life and love and death that were produced for a super world like the polish film you are supposed to plug inne everywhere you want its is the idea of internet it is extremely radical this play a super critical role and each of the project those it upon one kind of movie. We have an historical overuse of mankind living and technology and after that we become nomad and than we are show how we can support the human senses we are going that to produce our sense. The idea is like Stanley Kubrick’s  2001 . to have a use of tools for rediscover ourselves we have a new kind of formulations problem and urban life with tri dimensional structure we can image a network f mode and information. We have an interstation about several life. A new society really typical a random point on the map. It seams like their way of seeing thing. We will come with nature ourselves only Florence were really international they are a idea of changing alos the monument. We allowed the machine they allow us to do a lot of good things they think they know the all world is incredible about this dream a dream and a nightmare. We see something that we don’t realise. The religious foundation of this group see Lapira he was influence by the south American theology and also spiritual the worl of 999 the vegetable garden house they are a cult of grout pioneer r the radical movement

 Robert Fogelberg Rota

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En kväll med charles Baudleir

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Baudelaire ständigt aktuell Röbnell den 5 febbrauri

Nils Dardel tackade en bok om Charles Baudelaire denna var den förkroppsligade av Baudelaire dandys ideal. Det var inte bara en klädd still men en livs stil det är en roll som kommer även i ljuset av tecknade och sättet att vara i den moderna samhället som växer fram. Baudelaire skriver till sitt mamma som han duar. Förlaget har samband alla Baudelaire s texter i en volym man gjorde essäer om samhället och politik. Man ger ut en bok och en titel den komplexa Baudelaire Han är mycket mer än både poeten och dandy. Året till yngre författaren är 1846 under Louis Philie. Det är innan ”Le fleur du mal”. Han talar om hur man skall vara hur man skall uppträdda. Det är inte en traditionell poetik. Man skall omfattar den stora ordet. Han tänker på författaren  roller. Vilken är rätt sätt att vara. Tiden sätter hans spår- Om vi byter ut gås pennan med en dator. Då ser vi hur Baudelaires råd fungera. Hur mycket är allvar och hur mycket är ironi. Under denna överläggs coola författaren finns poesi över allt. Dandy roll fungera med denna sarkastiska torn flr ha sitt eget allvar. Poesi är viktigare än allt annat. Det finns fina illustrationer av Lars Olsson. Vi får höra det i sitt helhet . varje debut har sitt föregångaren till tidigare framgångar. Det finns anrop av monakulära framgångar. Dem utgår en form av sampel som senare utgår friheten sedda på avstånd eller på höga håll. Om du har otur saknar du någonting. Man vill göra vårt eget. Man kan revelera bättre produkter om dem har fått dålig betal och gjort bort sig är dålig. Sympatier och antipatier. Dessa första måste bekräfta kotteri för förnuft och även temperament enhet ger styrkan. Man har en fiende utan att skaffa sig en form. Baudelaire angrepp en fordringsägaren med värjan i handen under en fäktning lektion istället än att göra två stycken utfall. Hans fäktmästaren en riktig bjässen sa själv att det var dålig. På tal av klingor nersablande bara människor som har felaktiga åsikter. Säg bara som den är . Goethe och ETA Hoffman hade inga fordringsägaren skaffa aldrig dem. Den ärbara kvinnan tillhöra två män, blå strumpa är en oförlåtlig män och skådespelerska har publiken som första älskare. Han var en riktig mansgris tänk bara på prostituerade eller dumma kvinnor. Intelligenta kvinnor kunde se hans tomhet. Idag måste man producera mycket och snabbt. Delacroix sa att arbete med konsten aldrig går snabbt. Stryka över och strecka är fel man ger en missbruk av tid och begåvning. Balzac har en rad och hastig drag som är hans stora fel. Om daglig arbete orgier är inte den riktiga föda man har inte någonting oförenlig man kan spira det.  Den dagliga arbete skall sköta inspirationer. Om poesi det är en hög investering den mest borgliga publik förstå vad som är poesi man kan klara sig utan mat i två dagar men inte utan poesi. Han kan föra inne inspiration. Slutet på en annan text i en essä om vin är bättre än droger. I den visionära tillstånd kan man inte skriva men berusad och bakfull kan man alltid skriva. Han låter vinet tala själv. En fantastisk författare och en figur som blir ganska lik den av många av dummas hjältar och en av världs historien vassaste författaren

Robert Fogelberg Rota  

Aguèli på Rönnell 20 oktober 2018

Den första svenska muslimer sedan Röde Orm

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Möte mellan konst och religon ivan Aguéli som är aktuell med en utställning vid Tillersta religionen och Emanuel Swedenborg . hellström har ett gammal intresse för både Agueli konstnärer anarkist och mystiker . Agueli målade Birka stad. Medan man gav ut Swedenborg religör tänkare. Fri tänkaren läser Bibel har mycket av Swedenborg. Man ville ge ut en text om Aguéli och Swedenborg det monoteistiska landskapet. Det är lite billigare allibri var 100 år sedan Aguéli dog och nästan år 150 år av hans förödelsen. Tillsammans med Mark Swatich man tänkt vi borde göra någonting om Aguéli. Han är en av dem tidigaste konvertiter och initierade som ett tidigt sufi. Man läste mycket med Aguéli artiklar . genom att läsa Swedenborg (?) kom Agueli i Islam . Under tiden i fängelse skrev Aguéli till Verner von Hillsteim vad han diskuterade Islam. Goffen skrev att när han blev gripen man tog ett manuskript om en bok om Swedenborg. Aguéli under fängelseön studerade Islam. Han resde till Egypten och sen konverterade till Islam. Det blev sen en fanatisk suffits. Vilka är den möjliga läsningar för att läsa och skyddar Aguéli man lever med stora genombrott .Man skall aktualisera honom se han plats . Boken är ett vidare arbete av en akademisk artikel. Man skriver om hans reaktion till dem muslimska mystiker till hans konst. Vi känner honom som konstnärer han arbetade ganska lik till det. Han återvände till konsten enbart under några år på slutet. Det finns så lite skriven om hans andra aktivister. Var han mera en konstnär eller en filosof vad som är helt underbart är att man håller ett fint röst man söker all som stod ut och såg unika dokumentär. Det var Vivica  Weser och Gaufer biografi. När det gäller den andra har vi fantastiska bitar man översatt maser texter. Man måste skriva genom Vivica Wessel behandlar hans relation till den sufiska materialet. Varför blev Swedenborg intressant för Aguéli. Han är unik i den svenska historia redigerade till varje skolan. Slutade på en konst skolan efter 3 dagarna. Han var med i alla subversiva men även värsta hippster . han går till varje typ av kurs, han skrev till modern. Han försökte att dämpa hennes oron. Men man skall hålla henne lite orolig så att hon skall skicka pengar. Han skrev att han inte var den första europeiska student på Kairo universitet han skrev att han var inne i ett suffi röresen som i själva verket hade varit död i flera hundra år. Han går inne i diverse dokumentär. Man måste ifråga sätta det som lämnade fram. Han talade om den absoluta monoteismen. Han talade om Allah. Swedenborg talade i positiva tankar om muslimer. För Swedenborg allt material kan tolkas i hela det symbolistiska programmet. Detta blev hans stora bidrag i debatten med teosofer. Till Von Hausen i Bibbel skrev han den stora egentliga inlivelse. Jesus och Kristus den Gudomliga tar i kött. Himmel är stillastående med den mörka marken . När vi åker tåg himmel står helt still det som gick jätte fort var den fetischistiska logiken för honom katolicismen . Från 1914 till 1916 är dem kupol inte det perspektiv logiken istället den ljusmesiga logiken. Enbart ljus på ljus. Allting bländats i ett sådan tänkanden. Emile Denasce var en annan förtroende till modernismen en esoterisk och anarkists målning. Under 1890 talet målade himmel i tre skikt som tre riter. Han hade det på samma sätt , om man bara abstrahera tillräcklig mycket var det bra för Islam, han målade abstrakt Swedenborg hade räddat Aguéli för den stora germatisering. Aguéli vill alltid hitta den rätta nätverk han gick ut som effekt sökande man lyfter fram Aguéli som ett bra exempel i Islam vilken är relaktion till andra konvertiter till Aguéli. Många viste inte vem han var . det var bara män som inspirerades av honom som en motkulturell figur. Han skrev mycket på franska, italienska och mest av allt arabiska. Han definierade sig som feminist . han reste till indien för att kunna studera Islam. Frederik brusisus har en artikel om den reformationen om islam man talar om tradition och nytankande allt spåras till den tiden och han är helt frånvarade om omedveten, ”In convito” i vilken han skriver är en del av reformism  han diskutera konst i förhållande till ornamentik han slutade inte att dricka alko och hade en fri relation till kvinnor. Han var inte ett super ortodox muslim. Han var en inklusive muslim han initierade i några ockulta sällskap han studerade arabiska för Napoleon Almquist. Det var helt överdriven.

Robert Fobelberg Rota